During the violence, Yeen Lan had 100 mouths to feed, and they were running out of food. In addition to the children, the national workers who were of the wrong tribe stayed there also. Leaving would have meant death.
Yeen
Lan worried about the situation, one morning at her desk. Looking out the
window, the Mango tree nearby was loaded with ripe fruit, a couple of month's
early. She sensed God was saying to her, "Oh you crazy woman of little
faith! I will provide." That spurred her to action. She called the UN
across town. Yes, they had food. No, they could not bring it. The town was torn
by violence. Sending the national workers for it would have meant sure death.
So far, they were not yet killing whites. Doug and another White missionary
Built a hidden compartment in a station wagon. They had to cross town multiple times,
passing through roadblocks for both sides, to get the food back to Rafiki. The
food, in the hidden compartment, was not found.
Doug
told me that during the violence, once a group of hundreds of warriors walked
past the gate, all making their war sounds. Not a fun time.
A
great fear during that time was that a large group of tribesmen would come in
and try to kill all the children that belonged to the other tribe. The child's
name often gave away the tribe name. Remember Kip Keno, the great Kenyan
distance runner? Many children from his tribe were in our village. They all
carried the name "Kip."
That
weekend, Yeen Lan had arranged a trip for us to the Tanzania Rafiki, which lies
at the foot of Mount Kilimanjaro. This was a six hour trip by fast bus, which
had only about three stops. The slow bus, which most of the natives rode, took
two days, stopping at every village. At 6:30 AM we loaded on the bus. Emily
went with us.
Rafiki Tanzania had been completed for only a short time, and only had
high school age walk-ins currently. They were preparing for the babies. The
first group would all be babies, and the next year, as they grew, another group
of babies would enter.
The
bus pulled up at the border, stopping on the Kenya side. It was a hectic,
confusing place. People of every nationality, color, and tongue crowded into
those small offices. We stood in very long lines to show our visa. Mostly, they
just let everybody figure it out themselves. Barbara and I got help from a very
tall, blonde German woman, who spoke very good
English. Somehow, in the lines Emily got separated from us. We finished
first, and headed back to the bus. The driver said he had to drive the bus to
the other side, and the remaining passengers would walk across. Emily finished,
walked back to the bus, and It was gone. She was in panic, momentarily, then
thought, "Barbara and Pat would never let that bus leave me in this awful
place." She was right. She finally located the bus.
We
arrived at Moshe, and were picked up by the village director, Deb, a very nice
lady from Texas. Rafiki, a few miles out, was shiny new, Surrounded by a tall
wire fence. It was not as secure as our rock wall, but each house was a
fortress in its own right. They were brick, with heavy metal grates over all
the windows and doors. A beautiful mansion stood on a hill nearby. I asked who
lived there. "Oh, thats the African
Mafia," Deb said.
The
majesty of Kilimanjaro did not appear until later in the day. When the top did
begin to show, we had to raise our eyes up higher to see it than we would have
ever thought. Far above the cloud layer. Words can't describe it, so I won't
even try. Kilimanjaro is 19,000 feet high, the tallest free standing mountain
in the world. It is snow capped, standing on the Equator. Deb had hiked it
years before, a four day climb, the last day being through hellish arctic
conditions. A guide service was a requirement, and it was very expensive. We
were far too old, and way too poor, and not enough time.
Deb
took us to Moshe, to show us around. The stores were very inexpensive, selling
unbelievable things, but carrying them home is another matter. For lunch, we
ate Somosas, a triangular shaped meat pie. Very good.
Native women, hair cut to the scalp, huge earrings hanging far down, in
brightly colored wraps walked the streets. They carried large round platters
filled with a very large load of bananas. Barbara longed to photograph them,
but felt that would be impolite. Kilimanjaro produces a moist micro climate in
Moshe, in this dry, arid bushland that is East Africa.
An
old house beside the village housed 15 teenagers who go to school there. They
make fantastic crafts to pay the rent. Barbara bought note cards, made from
Banana leaves. We can look at them, but never figure out how they did that.
We
went to church on Sunday with Deb. It was different, but we have the same God.
A man and three women walked around, singing different parts of Christ's
resurrection. It was very powerful.
We
all drank from the large silver cup for communion. That part of the service was
identical to that of St. Andrews church in Little Rock. The Little Rock church is a plant of the African church.
The
Tall blonde German woman who befriended us at the border was there, and she
turned out to be a friend of Deb's. She was a missionary, and spoke 8-10
languages.
Driving out of town, we saw a hospital that was named after Rosemary
Jensen's husband, Dr. Bob. Rosemary Jensen is an angel-like lady who founded Rafiki. In a group photo, she once honored me by sitting in my lap.
Yeen
Lan called us the last day. We were able to tell her we had seen the top of
Kilimanjaro every day, a rare event She
told us she had prayed for us to see the mountain in all its glory. She said
some people stay there for weeks without ever seeing the top. Don't doubt that
Yeen Lan has those connections. I personally believe Yeen Lan is an African
legend in the making. If we live long enough, many people will be enthralled to
find we actually know her.
We
got bad news just before heading back to Kenya. Deb told us our visa was a one
way thing, and we would have to buy another to cross the border back into
Kenya, at $100 each. No way around it, that's just how it's done. We didn't
have that much on us, and only cash could be used.
Deb
insisted on cashing a personal check of ours before we left. Barb seemed
confident we would never need that money, I wasn't so sure, and I took Deb up
on her offer. But, as I well knew, its very easy to underestimate Barbara's
abilities, when it comes to public relations.
On
the bus headed out, we saw many small, circular compounds in the bush. Mud and
cow manure huts were surrounded by a high fence of thorns. Most were
unoccupied. The Masai, with their herds of cattle, mules and goats, just went
wherever the grazing was in this dry, arid land. The donkeys were used to haul
containers of muddy water from sources that might be many miles away.
Drinking water was a real problem there. The Masai often had to drink
from the same source the cattle had been in, a very bad thing in Africa. Many
people die because of the water. Modern water wells and filtering systems could
save many lives there.
Young boys herded the goats. "Isn't that dangerous?" I had
asked. "Yes, we do lose boys often." Those who survive and become a
man are a very formidable force, with only a spear, in protecting their herds.
Traditionally, a young Masai man has to draw first blood in the killing
of a lion to become a man. One young warrior showed me how this was done.
When
a lion stalks their animals, four or five warriors track it down. They surround
it, each with a spear and a cowhide shield. The young warrior seeking to become
a man confronts it. When the lion charges, he braces the back of the spear with
his foot, points the spear at the charging lion. If things go well, the lion
will be impaled, and the warrior crouches behind the cowhide shield. Other
warriors then move in and help. This is technically not legal now, but many
older men show many scars from the day they became a man.
Masai often open up a vein in a cow's neck, drink the blood, and close
it back up.
When
dry times hit, and the grazing dries up, They move the cattle into downtown
Moshe, in the moist micro climate. They have been doing this for eons, long
before Moshe, and besides, who is going to stand up and tell these warriors no?
Since they strongly believe that all the cattle, and the grazing in the world
belong to them, they go where they wish.
Before we reached the border, a large truck had wrecked, totally
blocking the road. A large crowd of very scary people had gathered. The bus
driver just hit the ditch, spun, backed up, over and over again, before getting
around this. It looked like an impossible thing to do, but even I knew this
would not be a good place to stop. When we hit the pavement, I yelled, "Let's
hear it for THE MAN!" He got a big hand.
An
older man and woman were on that bus. They looked like they had been out in the
bush for a very long time. I sat down beside them, and started a conversation.
I just had to know their story.
They
were missionaries from Oregon. They came to Moshe regularly, and stay a few
months at a time. They daily travel in a 4 wheel to remote Masai village, and
minister to them. Their last trip to Africa, they went to a village where the
children of the chief were sick. The witch doctor was not able to help them.
The
chief called on the missionaries to heal them. They doctored them, to the best
of their ability, and prayed for them. When they returned to that village on
this trip, the children were well. The chief gave them, and God, all the
credit. Along with that, he gave them a large plot of land. They were returning
to America to start raising funds to build a hospital and a church on that
land.
He
said they had gotten malaria a few times, but they take a shot and go on. Their
African guide and interpreter is also their African connection, and travels
with them.
We
have all heard stories of brave and dedicated
African missionaries. The African bush is full of many more we have not
heard of. Many self sacrificing men and women, from many countries, are
fulfilling the Great Commission. These people, the seven missionaries at
Rafiki, and Deb, are just a few. They are bypassing the comforts of home,
family, and security, and giving their lives to this work. It is an honor for a
pretend missionary, such as myself, to be able to know and work alongside these
people, if only for a short time.
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